te whatuiapiti whakapapa

This included Pirau, Moteo and Tuhirangi. The other man soon departed leaving the woman with Hiku. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. A Ngati-mutuahi pa at Te Ruru on the Manawatu river. One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. Te Horahanga. How can whakapapa inspire artistic expression in the present? In the morning one man from the pa went down to the sea. endstream endobj startxref Sources Ballara, A. Te Hapuku, sometimes called Te Ika-nui-o-te-Moana, was born in the late eighteenth century. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. Our history and traditions place us on our land and tie us together as a unique people. The following incidents took place during this time. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Hoeta, Volume 35 1926 > Volume 35, No. He stopped at that pa for a while. Also known as. Ruatapuwahine, Rakaiwhakaira = Kahutapoa. The survivors fled to Whakakokako whither they were pursued. It was sited on top of a very steep bluff, difficult to approach from any side. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. [12] Tiakiwai also recounted the gift of Te Rangitaumaha in 1889, but his version was challenged at the hearing by Meihana Takihi and Paora Kaiwhata. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. He was told that the latter - 17 was snaring birds. Whakapapa resources in the Aotearoa New Zealand Centre: Putunga Hotuku ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. This was the origin of the name Aroarotahurihuri. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. There was no wharenui on the land. Printer. Online Cenotaph Data by Auckland War Memorial Museum is licensed under a Creative Commons Attribution 4.0 International License. Kaore i mohio ko te taua tera e kari aruhe. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. Akuanei koe taraitia iho, koia a Taraia. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). And play your love song again. Service number. Many of our key place. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. During this time families lived in their own homes on their entitled blocks of land. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. Kai hea to wai? Ka ki atu. Te Whatuiapiti - maaori.com hb```f`` ,@QN- [27] A similar version is given by John Te Herekiekie Grace.[28]. (1990). Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. A pa which formerly stood on a high hill at Wanstead. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. No other version, Maori or English, is known to me. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. Katahi ka haere ki reira. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. I go out at high tide, I go out at low tide and the large birds follow me. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Ballara, A. An old pa further down the Manawatu river from Raikapua. [7] After Rkei-hikuroa's death, an enduring feud developed between the descendants of Ppuma (Te Hika a Ppuma) and the descendants of one of his other wives, Ruarauhanga (Te Hika a Ruarauhanga). 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. Kai-te-kopua tenei mahi. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). Wellington, N.Z. [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. I mate ai a Te Hokitonga raua ko Tuhakoria. Te Huhuti was also living there. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Takaha The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Te Whatuipiti was a Maori rangatira (chieftain) of Ngti Kahungunu from the Hawkes Bay region of New Zealand and the ancestor of the Ngti Te Whatuipiti hap. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. (1990). Historical Notes From Tamaki-nui-a-rua (Dannevirke) [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. During this time families lived in their own homes on their entitled blocks of land. The famous chief Rakairakaahu formerly lived here. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. Whakapapa is the foundation of our identity as Ngati Poporo. Sitting like a teko, explains Hika-teko. 5. The toilets were the old kind with chains. 7. 3. Pukehou. He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. It was updated in September, 2011. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. All maintained the mana of Waimarama and encouraged the hapu not to sell land. Ka haere mai ano a Parakiore ka patua a Ngati-tahu ki Te Ewe o Taunoa. Whangai fled from them and proceeded up the Manawatu river. Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. = Hine Raumoa, Totara = Ira Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. Tamaira On the death of Te Wao Ngai-tahu rose up to avenge her death. Behold, there stands food for me, Wheraka. Ka puta ai koe ki te whaiao ki te aomarama! Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Many of our key place names originated from these early origins (Te Whanganui-a-Tara). His lands included the Otupaopao flats around Omahu. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help.

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